And your Lord is Forgiving, the Lord of Mercy; were He to punish them for what they earn, He would certainly have hastened the chastisement for them; but for them there is an appointed time from which they shall not find a refuge.

And as for the wall, it belonged to two orphan boys in the city, and there was beneath it a treasure belonging to them, and their father was a righteous man; so your Lord desired that they should attain their maturity and take out their treasure, a mercy from your Lord, and I did not do it of my own accord. This is the significance of that with which you could not have patience.

A mention of the mercy of your Lord to His servant Zakariya.

He said: So shall it be, your Lord says: It is easy to Me, and indeed I created you before, when you were nothing.

And we do not descend but by the command of your Lord; to Him belongs whatever is before us and whatever is behind us and whatever is between these, and your Lord is not forgetful.

So by your Lord! We will most certainly gather them together and the Shaitans, then shall We certainly cause them to be present round hell on their knees.

And there is not one of you but shall come to it; this is an unavoidable decree of your Lord.

And Allah increases in guidance those who go aright; and ever-abiding good works are with your Lord best in recompense and best in yielding fruit.

Surely I am your Lord, therefore put off your shoes; surely you are in the sacred valley, Tuwa,

So go you both to him and say: Surely we are two messengers of your Lord; therefore send the children of Israel with us and do not torment them! Indeed we have brought to you a communication from your Lord, and peace is on him who follows the guidance;

And had there not been a word (that had) already gone forth from your Lord and an appointed term, it would surely have been made to cleave (to them).

Bear then patiently what they say, and glorify your Lord by the praising of Him before the rising of the sun and before its setting, and during hours of the night do also glorify (Him) and during parts of the day, that you may be well pleased

And do not stretch your eyes after that with which We have provided different classes of them, (of) the splendor of this world's life, that We may thereby try them; and the sustenance (given) by your Lord is better and more abiding.

And if a blast of the chastisement of your Lord were to touch them, they will certainly say: O woe to us! surely we were unjust.

And they ask you to hasten on the punishment, and Allah will by no means fail in His promise, and surely a day with your Lord is as a thousand years of what you number.

And that those who have been given the knowledge may know that it is the truth from your Lord, so they may believe in it and their hearts may be lowly before it; and most surely Allah is the Guide of those who believe into a right path.

To every nation We appointed acts of devotion which they observe, therefore they should not dispute with you about the matter and call to your Lord; most surely you are on a right way.

Or is it that you ask them a recompense? But the recompense of your Lord is best, and He is the best of those who provide sustenance.

They shall have therein what they desire abiding (in it); it is a promise which it is proper to be prayed for from your Lord.

And We have not sent before you any messengers but they most surely ate food and went about in the markets; and We have made some of you a trial for others; will you bear patiently? And your Lord is ever Seeing.

And thus have We made for every prophet an enemy from among the sinners and sufficient is your Lord as a Guide and a Helper.

Have you not considered (the work of) your Lord, how He extends the shade? And if He had pleased He would certainly have made it stationary; then We have made the sun an indication of it

And He it is Who has created man from the water, then He has made for him blood relationship and marriage relationship, and your Lord is powerful.

And most surely your Lord is the Mighty, the Merciful.

And when your Lord called out to Musa, saying: Go to the unjust people,

And most surely your Lord is the Mighty, the Merciful.

And most surely your Lord is the Mighty, the Merciful.

And most surely your Lord is the Mighty, the Merciful.

And most surely your Lord is the Mighty, the Merciful.

And most surely your Lord is the Mighty, the Merciful.

And most surely your Lord is the Mighty, the Merciful.

And most surely your Lord is Mighty, the Merciful.

And surely your Lord is the Lord of grace to men, but most of them are not grateful.

And most surely your Lord knows what their breasts conceal and what they manifest.

Surely your Lord will judge between them by his judgment, and He is the Mighty, the knowing.

And say: Praise be to Allah, He will show you His signs so that you shall recognize them; nor is your Lord heedless of what you do.

Enter your hand into the opening of your bosom, it will come forth white without evil, and draw your hand to yourself to ward off fear: so these two shall be two arguments from your Lord to Firon and his chiefs, surely they are a transgressing people.

And you were not on this side of the mountain when We called, but a mercy from your Lord that you may warn a people to whom no warner came before you, that they may be mindful.

And your Lord never destroyed the towns until He raised in their metropolis a messenger, reciting to them Our communications, and We never destroyed the towns except when their people were unjust.

And your Lord creates and chooses whom He pleases; to choose is not theirs; glory be to Allah, and exalted be He above what they associate (with Him).

And your Lord knows what their breasts conceal and what they manifest.

And you did not expect that the Book would be inspired to you, but it is a mercy from your Lord, therefore be not a backer-up of the unbelievers.

And let them not turn you aside from the communications of Allah after they have been revealed to you, and call (men) to your Lord and be not of the polytheists.

And among men is he who says: We believe in Allah; but when he is persecuted in (the way of) Allah he thinks the persecution of men to be as the chastisement of Allah; and if there come assistance from your Lord, they would most certainly say: Surely we were with you. What! is not Allah the best knower of what is in the breasts of mankind.

Or do they say: He has forged it? Nay! it is the truth from your Lord that you may warn a people to whom no warner has come before you, that they may follow the right direction.

Surely your Lord will judge between them on the day of resurrection concerning that wherein they differ.

And follow what is revealed to you from your Lord; surely Allah is Aware of what you do;

And those to whom the knowledge has been given see that which has been revealed to you from your Lord, that is the truth, and it guides into the path of the Mighty, the Praised.

And he has no authority over them, but that We may distinguish him who believes in the hereafter from him who is in doubt concerning it; and your Lord is the Preserver of all things

Then ask them whether your Lord has daughters and they have sons.

Glory be to your Lord, the Lord of Honor, above what they describe.

Or is it that they have the treasures of the mercy of your Lord, the Mighty, the great Giver?

When your Lord said to the angels; Surely I am going to create a mortal from dust:

And thus did the word of your Lord prove true against those who disbelieved that they are the inmates of the fire.

Therefore be patient; surely the promise of Allah is true; and ask protection for your fault and sing the praise of your Lord in the evening and the morning.

But if they are proud, yet those with your Lord glorify Him during the night and the day, and they are not tired.

Naught is said to you but what was said indeed to the messengers before you; surely your Lord is the Lord of forgiveness and the Lord of painful retribution.

And certainly We gave the Book to Musa, but it has been differed about, and had not a word already gone forth from your Lord, judgment would certainly have been given between them; and most surely they are in a disquieting doubt about it.

Whoever does good, it is for his own soul, and whoever does evil, it is against it; and your Lord is not in the least unjust to the servants.

We will soon show them Our signs in the Universe and in their own souls, until it will become quite clear to them that it is the truth. Is it not sufficient as regards your Lord that He is a witness over all things?

And they did not become divided until after knowledge had come to them out of envy among themselves; and had not a word gone forth from your Lord till an appointed term, certainly judgment would have been given between them; and those who were made to inherit the Book after them are most surely in disquieting doubt concerning it.

Will they distribute the mercy of your Lord? We distribute among them their livelihood in the life of this world, and We j have exalted some of them above others in degrees, that some of them may take others in subjection; and the mercy of your Lord is better than what they amass.

And (other) embellishments of gold; and all this is naught but provision of this world's life, and the hereafter is with your Lord only for those who guard (against evil).

And they said: O magician! call on your Lord for our sake, as He has made the covenant with you; we shall surely be the followers of the right way.

And they shall call out: O Malik! let your Lord make an end of us. He shall say: Surely you shall tarry.

A mercy from your Lord, surely He is the Hearing, the Knowing,

A grace from your Lord; this is the great achievement.

And We gave them clear arguments in the affair, but they did not differ until after knowledge had come to them out of envy among themselves; surely your -Lord will judge between them on the day of resurrection concerning that wherein they differed.

Therefore be patient of what they say, and sing the praise of your Lord before the rising of the sun and before the setting.

Sent forth from your Lord for the extravagant.

Most surely the punishment of your Lord will come to pass;

Therefore continue to remind, for by the grace of your Lord, you are not a soothsayer, or a madman.

Or have they the treasures of your Lord with them? Or have they been set in absolute authority?

And wait patiently for the judgment of your Lord, for surely you are before Our eyes, and sing the praise of your Lord when you rise;

That is their goal of knowledge; surely your Lord knows best him who goes astray from His path and He knows best him who follows the right direction.

Those who keep aloof from the great sins and the indecencies but the passing idea; surely your Lord is liberal in forgiving. He knows you best when He brings you forth from the earth and when you are embryos in the wombs of your mothers; therefore do not attribute purity to your souls; He knows him best who guards (against evil).

And that to your Lord is the goal-

Which of your Lord's benefits will you then dispute about?

And there will endure for ever the person of your Lord, the Lord of glory and honor.

Blessed be the name of your Lord, the Lord of Glory and Honor!

Therefore glorify the name of your Lord, the Great.

Therefore glorify the name of your Lord, the Great.

By the grace of your Lord you are not mad.

Surely your Lord best knows him who errs from His way, and He best knows the followers of the right course.

Then there encompassed it a visitation from your Lord while they were sleeping.

So wait patiently for the judgment of your Lord, and be not like the companion of the fish, when he cried while he was in distress.

And the angels shall be on the sides thereof; and above ) I them eight shall bear on that day your Lord's power.

Therefore-glorify the name of your Lord, the Great.

And remember the name of your Lord and devote yourself to Him with (exclusive) devotion.

Surely your Lord knows that you pass in prayer nearly two-thirds of the night, and (sometimes) half of it, and (sometimes) a third of it, and (also) a party of those with you; and Allah measures the night and the day. He knows that you are not able to do it, so He has turned to you (mercifully), therefore read what is easy of the Quran. He knows that there must be among you sick, and others who travel in the land seeking of the bounty of Allah, and others who fight in Allah's way, therefore read as much of it as is easy (to you), and keep up prayer and pay the poor-rate and offer to Allah a goodly gift, and whatever of good you send on beforehand for yourselves, you will find it with Allah; that is best and greatest in reward; and ask forgiveness of Allah; surely Allah is Forgiving, Merciful.

And your Lord do magnify,

And for the sake of your Lord, be patient.

And We have not made the wardens of the fire others than angels, and We have not made their number but as a trial for those who disbelieve, that those who have been given the book may be certain and those who believe may increase in faith, and those who have been given the book and the believers may not doubt, and that those in whose hearts is a disease and the unbelievers may say: What does Allah mean by this parable? Thus does Allah make err whom He pleases, and He guides whom He pleases, and none knows the hosts of your Lord but He Himself; and this is naught but a reminder to the mortals.

With your Lord alone shall on that day be the place of rest.

To your Lord on that day shall be the driving.

Therefore wait patiently for the command of your Lord, and obey not from among them a sinner or an ungrateful one.

And glorify the name of your Lord morning and evening.

A reward from your Lord, a gift according to a reckoning:

And I will guide you to your Lord so that you should fear.

To your Lord is the goal of it.