Do cast into hell every ungrateful, rebellious one,

Who sets up another god with Allah, so do cast him into severe chastisement.

His companion will say: Our Lord! I did not lead him into inordinacy but he himself was in a great error.

And how many a generation did We destroy before them who were mightier in prowess than they, so they went about and about in the lands. Is there a place of refuge?

Most surely there is a reminder in this for him who has a heart or he gives ear and is a witness.

And certainly We created the heavens and the earth and what is between them in six periods and there touched Us not any fatigue.

Most surely you are at variance with each other in what you say,

Who are in a gulf (of ignorance) neglectful;

Surely those who guard (against evil) shall be in gardens and fountains.

And in their property was a portion due to him who begs and to him who is denied (good).

And in the earth there are signs for those who are sure,

And in your own souls (too); will you not then see?

And in the heaven is your sustenance and what you are threatened with.

Then his wife came up in great grief, and she struck her face and said: An old barren woman!

And in Musa: When We sent him to Firon with clear authority.

So We seized him and his hosts and hurled them into the sea and he was blamable.

And in Ad: When We sent upon them the destructive wind.

And in Samood: When it was said to them: Enjoy yourselves for a while.

In an outstretched fine parchment,

Those who sport entering into vain discourses.

Surely those who guard (against evil) shall be in gardens and bliss

Saying: Surely we feared before on account of our families:

And how many an angel is there in the heavens whose intercession does not avail at all except after Allah has given permission to whom He pleases and chooses.

And Allah's is what is in the heavens and what is in the earth, that He may reward those who do evil according to what they do, and (that) He may reward those who do good with goodness.

Those who keep aloof from the great sins and the indecencies but the passing idea; surely your Lord is liberal in forgiving. He knows you best when He brings you forth from the earth and when you are embryos in the wombs of your mothers; therefore do not attribute purity to your souls; He knows him best who guards (against evil).

Or, has he not been informed of what is in the scriptures of Musa?

Surely We sent on them a tornado in a day of bitter ill-luck

So they said: What! a single mortal from among us! Shall we follow him? Most surely we shall in that case be in sure error and distress:

Are the unbelievers of yours better than these, or is there an exemption for you in the scriptures?

Surely the guilty are in error and distress.

On the day when they shall be dragged upon their faces into the fire; taste the touch of hell.

And everything they have done is in the writings.

Surely those who guard (against evil) shall be in gardens and rivers,

In the seat of honor with a most Powerful King.

That you may not be inordinate in respect of the measure.

And His are the ships reared aloft in the sea like mountains.

All those who are in the heavens and the earth ask of Him; every moment He is in a state (of glory).

Pure ones confined to the pavilions.

In the gardens of bliss.

Amid thornless lote-trees,

In hot wind and boiling water,

In order that We may bring in your place the likes of you and make you grow into what you know not.

In a book that is protected

Whatever is in the heavens and the earth declares the glory of Allah, and He is the Mighty, the Wise.

He it is who created the heavens and the earth in six periods, and He is firm in power; He knows that which goes deep down into the earth and that which comes forth out of it, and that which comes down from the heaven and that which goes up into it, and He is with you wherever you are; and Allah sees what you do.

He causes the night to enter in upon the day, and causes the day to enter in upon the night, and He is Cognizant of what is in the hearts.

And what reason have you that you should not spend in Allah's way? And Allah's is the inheritance of the heavens and the earth, not alike among you are those who spent before the victory and fought (and those who did not): they are more exalted in rank than those who spent and fought afterwards; and Allah has promised good to all; and Allah is Aware of what you do.

Know that this world's life is only sport and play and gaiety and boasting among yourselves, and a vying in the multiplication of wealth and children, like the rain, whose causing the vegetation to grow, pleases the husbandmen, then it withers away so that you will see it become yellow, then it becomes dried up and broken down; and in the hereafter is a severe chastisement and (also) forgiveness from Allah and (His) pleasure; and this world's life is naught but means of deception.

No evil befalls on the earth nor in your own souls, but it is in a book before We bring it into existence; surely that is easy to Allah:

And certainly We sent Nuh and Ibrahim and We gave to their offspring the (gift of) prophecy and the Book; so there are among them those who go aright, and most of them are transgressors.

Then We made Our messengers to follow in their footsteps, and We sent Isa son of Marium afterwards, and We gave him the Injeel, and We put in the hearts of those who followed him kindness and mercy; and (as for) monkery, they innovated it-- We did not prescribe it to them-- only to seek Allah's pleasure, but they did not observe it with its due observance; so We gave to those of them who believed their reward, and most of them are transgressors.

Allah indeed knows the plea of her who pleads with you about her husband and complains to Allah, and Allah knows the contentions of both of you; surely Allah is Hearing, Seeing.

Do you not see that Allah knows whatever is in the heavens and whatever is in the earth? Nowhere is there a secret counsel between three persons but He is the fourth of them, nor (between) five but He is the sixth of them, nor less than that nor more but He is with them wheresoever they are; then He will inform them of what they did on the day of resurrection: surely Allah is Cognizant of all things.

Have you not seen those who are forbidden secret counsels, then they return to what they are forbidden, and they hold secret counsels for sin and revolt and disobedience to the Messenger, and when they come to you they greet you with a greeting with which Allah does not greet you, and they say in themselves: Why does not Allah punish us for what we say? Hell is enough for them; they shall enter it, and evil is the resort.

O you who believe! when it is said to you, Make room in (your) assemblies, then make ample room, Allah will give you ample, and when it is said: Rise up, then rise up. Allah will exalt those of you who believe, and those who are given knowledge, in high degrees; and Allah is Aware of what you do.

Surely (as for) those who are in opposition to Allah and His Messenger; they shall be among the most abased.

You shall not find a people who believe in Allah and the latter day befriending those who act in opposition to Allah and His Messenger, even though they were their (own) fathers, or their sons, or their brothers, or their kinsfolk; these are they into whose hearts He has impressed faith, and whom He has strengthened with an inspiration from Him: and He will cause them to enter gardens beneath which rivers flow, abiding therein; Allah is well-pleased with them and they are well-pleased with Him these are Allah's party: now surely the party of Allah are the successful ones.

Whatever is in the heavens and whatever is in the earth declares the glory of Allah, and He is the Mighty, the Wise.

He it is Who caused those who disbelieved of the followers of the Book to go forth from their homes at the first banishment you did not think that they would go forth, while they were certain that their fortresses would defend them against Allah; but Allah came to them whence they did not expect, and cast terror into their hearts; they demolished their houses with their own hands and the hands of the believers; therefore take a lesson, O you who have eyes!

And had it not been that Allah had decreed for them the exile, He would certainly have punished them in this world, and m the hereafter they shall have chastisement of the fire.

And those who made their abode in the city and in the faith before them love those who have fled to them, and do not find in their hearts a need of what they are given, and prefer (them) before themselves though poverty may afflict them, and whoever is preserved from the niggardliness of his soul, these it is that are the successful ones.

And those who come after them say: Our Lord! forgive us and those of our brethren who had precedence of us in faith, and do not allow any spite to remain in our hearts towards those who believe, our Lord! surely Thou art Kind, Merciful.

You are certainly greater in being feared in their hearts than Allah; that is because they are a people who do not understand

They will not fight against you in a body save in fortified towns or from behind walls; their fighting between them is severe, you may think them as one body, and their hearts are disunited; that is because they are a people who have no sense.

Therefore the end of both of them is that they are both in the fire to abide therein, and that is the reward of the unjust.

He is Allah the Creator, the Maker, the Fashioner; His are the most excellent names; whatever is in the heavens and the earth declares His glory; and He is the Mighty, the Wise.

O you who believe! do not take My enemy and your enemy for friends: would you offer them love while they deny what has come to you of the truth, driving out the Messenger and yourselves because you believe in Allah, your Lord? If you go forth struggling hard in My path and seeking My pleasure, would you manifest love to them? And I know what you conceal and what you manifest; and whoever of you does this, he indeed has gone astray from the straight path.

Indeed, there is for you a good example in Ibrahim and those with him when they said to their people: Surely we are clear of you and of what you serve besides Allah; we declare ourselves to be clear of you, and enmity and hatred have appeared between us and you forever until you believe in Allah alone-- but not in what Ibrahim said to his father: I would certainly ask forgiveness for you, and I do not control for you aught from Allah-- Our Lord! on Thee do we rely, and to Thee do we turn, and to Thee is the eventual coming:

Allah does not forbid you respecting those who have not made war against you on account of (your) religion, and have not driven you forth from your homes, that you show them kindness and deal with them justly; surely Allah loves the doers of justice.

Allah only forbids you respecting those who made war upon you on account of (your) religion, and drove you forth from your homes and backed up (others) in your expulsion, that you make friends with them, and whoever makes friends with them, these are the unjust.

O Prophet! when believing women come to you giving you a pledge that they will not associate aught with Allah, and will not steal, and will not commit fornication, and will not kill their children, and will not bring a calumny which they have forged of themselves, and will not disobey you in what is good, accept their pledge, and ask forgiveness for them from Allah; surely Allah is Forgiving, Merciful.

Whatever is in the heavens and whatever is in the earth declares the glory of Allah; and He is the Mighty, the Wise.

Surely Allah loves those who fight in His way in ranks as if they were a firm and compact wall.

You shall believe in Allah and His Messenger, and struggle hard in Allah's way with your property and your lives; that is better for you, did you but know!

He will forgive you your faults and cause you to enter into gardens, beneath which rivers flow, and goodly dwellings in gardens of perpetuity; that is the mighty achievement;

Whatever is in the heavens and whatever is in the earth declares the glory of Allah, the King, the Holy, the Mighty, the Wise.

He it is Who raised among the inhabitants of Mecca an Messenger from among themselves, who recites to them His communications and purifies them, and teaches them the Book and the Wisdom, although they were before certainly in clear error,

But when the prayer is ended, then disperse abroad in the land and seek of Allah's grace, and remember Allah much, that you may be successful.

Whatever is in the heavens and whatever is in the earth declares the glory of Allah; to Him belongs the kingdom, and to Him is due (all) praise, and He has power over all things.

He knows what is in the heavens and the earth, and He knows what you hide and what you manifest;and Allah is Cognizant of what is in the hearts.

And Allah sets forth an example to those who believe the wife of Firon when she said: My Lord! build for me a house with Thee in the garden and deliver me from Firon and his doing, and deliver me from the unjust people:

Who created the seven heavens one above another; you see no incongruity in the creation of the Beneficent Allah; then look again, can you see any disorder?

They shall say: Yea! indeed there came to us a warner, but we rejected (him) and said: Allah has not revealed anything, you are only in a great error.

And they shall say: Had we but listened or pondered, we should not have been among the inmates of the burning fire.

He it is Who made the earth smooth for you, therefore go about in the spacious sides thereof, and eat of His sustenance, and to Him is the return after death.

Are you secure of those in the heaven that He should not make the earth to swallow you up? Then lo! it shall be in a state of commotion.

Or are you secure of those in the heaven that He should not send down upon you a punishment? Then shall you know how was My warning.

Or who is it that will be a host for you to assist you besides the Beneficent Allah? The unbelievers are only in deception.

Or who is it that will give you sustenance if He should withhold His sustenance? Nay! they persist in disdain and aversion.

Say: He it is Who multiplied you in the earth and to Him you shall be gathered.

Say: He is the Beneficent Allah, we believe in Him and on Him do we rely, so you shall come to know who it is that is in clear error.

Surely We bore you up in the ship when the water rose high,

And when the trumpet is blown with a single blast,

So he shall be in a life of pleasure,

In a lofty garden,

Eat and drink pleasantly for what you did beforehand in the days gone by.

Then thrust him into a chain the length of which is seventy cubits.

To Him ascend the angels and the Spirit in a day the measure of which is fifty thousand years.

And all those that are in the earth, (wishing) then (that) this might deliver him.

And those in whose wealth there is a fixed portion.