ذَٰلِك

Appears 494 times in the Quran. (No Root)
  1. If He pleases, He causes the wind to become still so that they lie motionless on its back; most surely there are signs in this for every patient, grateful one,

  2. And whoever is patient and forgiving, these most surely are actions due to courage.

  3. And thus did We reveal to you an inspired book by Our command. You did not know what the Book was, nor (what) the faith (was), but We made it a light, guiding thereby whom We please of Our servants; and most surely you show the way to the right path:

  4. And He Who sends down water from the cloud according to a measure, then We raise to life thereby a dead country, even thus shall you be brought forth;

  5. And they say: If the Beneficent Allah had pleased, we should never have worshipped them. They have no knowledge of this; they only lie.

  6. And thus, We did not send before you any warner in a town, but those who led easy lives in it said: Surely we found our fathers on a course, and surely we are followers of their footsteps.

  7. And (other) embellishments of gold; and all this is naught but provision of this world's life, and the hereafter is with your Lord only for those who guard (against evil).

  8. And this is the garden which you are given as an inheritance on account of what you did.

  9. Thus (it was), and We gave them as a heritage to another people.

  10. Thus (shall it be), and We will wed them with Houris pure, beautiful ones.

  11. A grace from your Lord; this is the great achievement.

  12. These are the communications of Allah which We recite to you with truth; then in what announcement would they believe after Allah and His communications?

  13. And He has made subservient to you whatsoever is in the heavens and whatsoever is in the earth, all, from Himself; most surely there are signs in this for a people who reflect.

  14. And they say: There is nothing but our life in this world; we live and die and nothing destroys us but time, and they have no knowledge of that; they only conjecture.

  15. Then as to those who believed and did good, their Lord will make them enter into His mercy; that is the manifest achievement.

  16. That is because you took the communications of Allah for a jest and the life of this world deceived you. So on that day they shall not be brought forth from it, nor shall they be granted goodwill.

  17. Destroying everything by the command of its Lord, so they became such that naught could be seen except their dwellings. Thus do We reward the guilty people.

  18. Why did not then those help them whom they took for gods besides Allah to draw (them) nigh (to Him)? Nay! they were lost to them; and this was their lie and what they forged.

  19. That is because those who disbelieve follow falsehood, and have given them their dowries, taking (them) in marriage, not fornicating nor taking them for paramours in secret; and whoever denies faith, his work indeed is of no account, and in the hereafter he shall be one of the losers.

  20. So when you meet in battle those who disbelieve, then smite the necks until when you have overcome them, then make (them) prisoners, and afterwards either set them free as a favor or let them ransom (themselves) until the war terminates. That (shall be so); and if Allah had pleased He would certainly have exacted what is due from them, but that He may try some of you by means of others; and (as for) those who are slain in the way of Allah, He will by no means allow their deeds to perish.

  21. That is because they hated what Allah revealed, so He rendered their deeds null.

  22. That is because Allah is the Protector of those who believe, and because the unbelievers shall have no protector for them.

  23. That is because they say to those who hate what Allah has revealed: We will obey you in some of the affairs; and Allah knows their secrets.

  24. That is because they follow what is displeasing to Allah and are averse to His pleasure, therefore He has made null their deeds.

  25. That He may cause the believing men and the believing women to enter gardens beneath which rivers flow to abide therein and remove from them their evil; and that is a grand achievement with Allah

  26. Nay! you rather thought that the Messenger and the believers would not return to their families ever, and that was made fairseeming to your hearts and you thought an evil thought and you were a people doomed to perish.

  27. Those who are left behind will say when you set forth for the gaining of acquisitions: Allow us (that) we may follow you. They desire to change the world of Allah. Say: By no means shall you follow us; thus did Allah say before. But they will say: Nay! you are jealous of us. Nay! they do not understand but a little.

  28. Certainly Allah had shown to His Messenger the vision with truth: you shall most certainly enter the Sacred Mosque, if Allah pleases, in security, (some) having their heads shaved and (others) having their hair cut, you shall not fear, but He knows what you do not know, so He brought about a near victory before that.

  29. Muhammad is the Messenger of Allah, and those with him are firm of heart against the unbelievers, compassionate among themselves; you will see them bowing down, prostrating themselves, seeking grace from Allah and pleasure; their marks are in their faces because of the effect of prostration; that is their description in the Taurat and their description in the Injeel; like as seed-produce that puts forth its sprout, then strengthens it, so it becomes stout and stands firmly on its stem, delighting the sowers that He may enrage the unbelievers on account of them; Allah has promised those among them who believe and do good, forgiveness and a great reward.

  30. What! when we are dead and have become dust? That is afar (from probable) return.

  31. A sustenance for the servants, and We give life thereby to a dead land; thus is the rising.

  32. And the stupor of death will come in truth; that is what you were trying to escape.

  33. And the trumpet shall be blown; that is the day of the threatening.

  34. Enter it in peace, that is the day of abiding.

  35. Most surely there is a reminder in this for him who has a heart or he gives ear and is a witness.

  36. The day when they shall hear the cry in truth; that is the day of coming forth.

  37. The day on which the earth shall cleave asunder under them, they will make haste; that is a gathering together easy to Us.

  38. Taking what their Lord gives them; surely they were before that, the doers of good.

  39. They said: Thus says your Lord: Surely He is the Wise, the Knowing.

  40. Thus there did not come to those before them a messenger but they said: A magician or a mad man.

  41. And surely those who are unjust shall have a punishment besides that (in the world), but most of them do not know.

  42. This indeed is an unjust division!

  43. That is their goal of knowledge; surely your Lord knows best him who goes astray from His path and He knows best him who follows the right direction.

  44. A favor from Us; thus do We reward him who gives thanks.

  45. Surely they were before that made to live in ease and plenty.

  46. On that day you will see the faithful men and the faithful women-- their light running before them and on their right hand-- good news for you today: gardens beneath which rivers flow, to abide therein, that is the grand achievement.

  47. Hasten to forgiveness from your Lord and to a garden the extensiveness of which is as the extensiveness of the heaven and the earth; it is prepared for those who believe in Allah and His messengers; that is the grace of Allah: He gives it to whom He pleases, and Allah is the Lord of mighty grace.

  48. No evil befalls on the earth nor in your own souls, but it is in a book before We bring it into existence; surely that is easy to Allah:

  49. And (as for) those who put away their wives by likening their backs to the backs of their mothers then would recall what they said, they should free a captive before they touch each other; to that you are admonished (to conform); and Allah is Aware of what you do.

  50. But whoever has not the means, let him fast for two months successively before they touch each other; then as for him who is not able, let him feed sixty needy ones; that is in order that you may have faith in Allah and His Messenger, and these are Allah's limits, and the unbelievers shall have a painful punishment.

  51. Do you not see that Allah knows whatever is in the heavens and whatever is in the earth? Nowhere is there a secret counsel between three persons but He is the fourth of them, nor (between) five but He is the sixth of them, nor less than that nor more but He is with them wheresoever they are; then He will inform them of what they did on the day of resurrection: surely Allah is Cognizant of all things.

  52. O you who believe! when you consult the Messenger, then offer something in charity before your consultation; that is better for you and purer; but if you do not find, then surely Allah is Forgiving, Merciful.

  53. That is because they acted in opposition to Allah and His Messenger, and whoever acts in opposition to Allah, then surely Allah is severe in retributing (evil).

  54. You are certainly greater in being feared in their hearts than Allah; that is because they are a people who do not understand

  55. They will not fight against you in a body save in fortified towns or from behind walls; their fighting between them is severe, you may think them as one body, and their hearts are disunited; that is because they are a people who have no sense.

  56. Therefore the end of both of them is that they are both in the fire to abide therein, and that is the reward of the unjust.

  57. Had We sent down this Quran on a mountain, you would certainly have seen it falling down, splitting asunder because of the fear of Allah, and We set forth these parables to men that they may reflect.

  58. O you who believe! when believing women come to you flying, then examine them; Allah knows best their faith; then if you find them to be believing women, do not send them back to the unbelievers, neither are these (women) lawful for them, nor are those (men) lawful for them, and give them what they have spent; and no blame attaches to you in marrying them when you give them their dowries; and hold not to the ties of marriage of unbelieving women, and ask for what you have spent, and kt them ask for what they have spent. That is Allah's judgment; He judges between you, and Allah is Knowing, Wise.

  59. You shall believe in Allah and His Messenger, and struggle hard in Allah's way with your property and your lives; that is better for you, did you but know!

  60. He will forgive you your faults and cause you to enter into gardens, beneath which rivers flow, and goodly dwellings in gardens of perpetuity; that is the mighty achievement;

  61. That is Allah's grace; He grants it to whom He pleases, and Allah is the Lord of mighty grace.

  62. O you who believe! when the call is made for prayer on Friday, then hasten to the remembrance of Allah and leave off trading; that is better for you, if you know.

  63. That is because they believe, then disbelieve, so a seal is set upon their hearts so that they do not understand.

  64. O you who believe! let not your wealth, or your children, divert you from the remembrance of Allah; and whoever does that, these are the losers.

  65. That is because there came to them their messengers with clear arguments, but they said: Shall mortals guide us? So they disbelieved and turned back, and Allah does not stand in need (of anything), and Allah is Self-sufficient, Praised.

  66. Those who disbelieve think that they shall never be raised. Say: Aye! by my Lord! you shall most certainly be raised, then you shall most certainly be informed of what you did; and that is easy to Allah.

  67. On the day that He will gather you for the day of gathering, that is the day of loss and gain; and whoever believes in Allah and does good, He will remove from him his evil and cause him to enter gardens beneath which rivers flow, to abide therein forever; that is the great achievement.

  68. O Prophet! when you divorce women, divorce them for~ their prescribed time, and calculate the number of the days prescribed, and be careful of (your duty to) Allah, your Lord. Do not drive them out of their houses, nor should they themselves go forth, unless they commit an open indecency; and these are the limits of Allah, and whoever goes beyond the limits of Allah, he indeed does injustice to his own soul. You do not know that Allah may after that bring about reunion.

  69. So when they have reached their prescribed time, then retain them with kindness or separate them with kindness, and call to witness two men of justice from among you, and give upright testimony for Allah. With that is admonished he who believes in Allah and the latter day; and whoever is careful of (his duty to) Allah, He will make for him an outlet,

  70. That is the command of Allah which He has revealed to you, and whoever is careful of (his duty to) Allah, He will remove from him his evil and give him a big reward.

  71. If you both turn to Allah, then indeed your hearts are already inclined (to this); and if you back up each other against him, then surely Allah it is Who is his Guardian, and Jibreel and -the believers that do good, and the angels after that are the aiders.

  72. Ignoble, besides all that, base-born;

  73. Such is the chastisement, and certainly the chastisement of the hereafter is greater, did they but know!

  74. Ask them which of them will vouch for that,

  75. But he who seeks to go beyond this, these it is that go beyond the limits--

  76. Their eyes cast down; disgrace shall overtake them; that is the day which they were threatened with.

  77. And that some of us are good and others of us are below that: we are sects following different ways:

  78. That, at that time, shall be a difficult day,

  79. And We have not made the wardens of the fire others than angels, and We have not made their number but as a trial for those who disbelieve, that those who have been given the book may be certain and those who believe may increase in faith, and those who have been given the book and the believers may not doubt, and that those in whose hearts is a disease and the unbelievers may say: What does Allah mean by this parable? Thus does Allah make err whom He pleases, and He guides whom He pleases, and none knows the hosts of your Lord but He Himself; and this is naught but a reminder to the mortals.

  80. Is not He able to give life to the dead?

  81. Therefore Allah win guard them from the evil of that day and cause them to meet with ease and happiness;

  82. Even thus shall We deal with the guilty.

  83. Surely thus do We reward the doers of good.

  84. That is the sure day, so whoever desires may take refuge with his Lord.

  85. They said: That then would be a return occasioning loss.

  86. Most surely there is in this a lesson to him who fears.

  87. And the earth, He expanded it after that.

  88. The sealing of it is (with) musk; and for that let the aspirers aspire.

  89. Surely (as for) those who believe and do good, they shall have gardens beneath which rivers flow, that is the great achievement.

  90. Truly in that there is an oath for those who possess understanding.

  91. And they were not enjoined anything except that they should serve Allah, being sincere to Him in obedience, upright, and keep up prayer and pay the poor-rate, and that is the right religion.

  92. Their reward with their Lord is gardens of perpetuity beneath which rivers flow, abiding therein for ever; Allah is well pleased with them and they are well pleased with Him; that is for him who fears his Lord.

  93. And most surely he is a witness of that.

  94. That is the one who treats the orphan with harshness,