قول

Dictionary definitions on Arabic Almanac


Appears 1383 times in the Quran.

  1. And say to My servants (that) they speak that which is best; surely the Shaitan sows dissensions among them; surely the Shaitan is an open enemy to man.

  2. Say: Call on those whom you assert besides Him, so they shall not control the removal of distress from you nor (its) transference.

  3. And when We said to you: Surely your Lord encompasses men; and We did not make the vision which We showed you but a trial for men and the cursed tree in the Quran as well; and We cause them to fear, but it only adds to their great inordinacy.

  4. And when We said to the angels: Make obeisance to Adam; they made obeisance, but Iblis (did it not). He said: Shall I make obeisance to him whom Thou hast created of dust?

  5. He said: Tell me, is this he whom Thou hast honored above me? If Thou shouldst respite me to the day of resurrection, I will most certainly cause his progeny to perish except a few.

  6. He said: Be gone! for whoever of them will follow you, then surely hell is your recompense, a full recompense:

  7. And say: My Lord! make me to enter a goodly entering, and cause me to go forth a goodly going forth, and grant me from near Thee power to assist (me).

  8. And say: The truth has come and the falsehood has vanished; surely falsehood is a vanishing (thing).

  9. Say: Every one acts according to his manner; but your Lord best knows who is best guided in the path.

  10. And they ask you about the soul. Say: The soul is one of the commands of my Lord, and you are not given aught of knowledge but a little.

  11. Say: If men and jinn should combine together to bring the like of this Quran, they could not bring the like of it, though some of them were aiders of others.

  12. And they say: We will by no means believe in you until you cause a fountain to gush forth from the earth for us.

  13. Or you should have a house of gold, or you should ascend into heaven, and we will not believe in your ascending until you bring down to us a book which we may read. Say: Glory be to my Lord; am I aught but a mortal messenger?

  14. And nothing prevented people from believing when the guidance came to them except that they said: What! has Allah raised up a mortal to be a messenger?

  15. Say: Had there been in the earth angels walking about as settlers, We would certainly have sent down to them from the heaven an angel as a messenger.

  16. Say: Allah suffices as a witness between me and you; surely He is Aware of His servants, Seeing.

  17. This is their retribution because they disbelieved in Our communications and said What! when we shall have become bones and decayed particles, shall we then indeed be raised up into a new creation?

  18. Say: If you control the treasures of the mercy of my Lord, then you would withhold (them) from fear of spending, and man is niggardly.

  19. And certainly We gave Musa nine clear signs; so ask the children of Israel. When he came to them, Firon said to him: Most surely I deem you, O Musa, to be a man deprived of reason.

  20. He said: Truly you know that none but the Lord of the heavens and the earth has sent down these as clear proof and most surely I believe you, O Firon, to be given over to perdition.

  21. And We said to the Israelites after him: Dwell in the land: and when the promise of the next life shall come to pass, we will bring you both together in judgment.

  22. Say: Believe in it or believe not; surely those who are given the knowledge before it fall down on their faces, making obeisance when it is recited to them.

  23. And they say: Glory be to our Lord! most surely the promise of our Lord was to be fulfilled.

  24. Say: Call upon Allah or call upon, the Beneficent Allah; whichever you call upon, He has the best names; and do not utter your prayer with a very raised voice nor be silent with regard to it, and seek a way between these.

  25. And say: (All) praise is due to Allah, Who has not taken a son and Who has not a partner in the kingdom, and Who has not a helper to save Him from disgrace; and proclaim His greatness magnifying (Him).

  26. And warn those who say: Allah has taken a son.

  27. They have no knowledge of it, nor had their fathers; a grievous word it is that comes out of their mouths; they speak nothing but a lie.

  28. When the youths sought refuge in the cave, they said: Our Lord! grant us mercy from Thee, and provide for us a right course in our affair.

  29. And We strengthened their hearts with patience, when they stood up and said: Our Lord is the Lord of the heavens and the earth; we will by no means call upon any god besides Him, for then indeed we should have said an extravagant thing.

  30. And thus did We rouse them that they might question each other. A speaker among them said: How long have you tarried? They said: We have tarried for a day or a part of a day. (Others) said: Your Lord knows best how long you have tarried. Now send one of you with this silver (coin) of yours to the city, then let him see which of them has purest food, so let him bring you provision from it, and let him behave with gentleness, and by no means make your case known to any one:

  31. And thus did We make (men) to get knowledge of them that they might know that Allah's promise is true and that as for the hour there is no doubt about it. When they disputed among themselves about their affair and said: Erect an edifice over them-- their Lord best knows them. Those who prevailed in their affair said: We will certainly raise a masjid over them.

  32. (Some) say: (They are) three, the fourth of them being their dog; and (others) say: Five, the sixth of them being their dog, making conjectures at what is unknown; and (others yet) say: Seven, and the eighth of them is their dog. Say: My Lord best knows their number, none knows them but a few; therefore contend not in the matter of them but with an outward contention, and do not question concerning them any of them.

  33. And do not say of anything: Surely I will do it tomorrow,

  34. Unless Allah pleases; and remember your Lord when you forget and say: Maybe my Lord will guide me to a nearer course to the right than this.

  35. Say: Allah knows best how long they remained; to Him are (known) the unseen things of the heavens and the earth; how clear His sight and how clear His hearing! There is none to be a guardian for them besides Him, and He does not make any one His associate in His Judgment.

  36. And say: The truth is from your Lord, so let him who please believe, and let him who please disbelieve; surely We have prepared for the iniquitous a fire, the curtains of which shall encompass them about; and if they cry for water, they shall be given water like molten brass which will scald their faces; evil the drink and ill the resting-place.

  37. And he possessed much wealth; so he said to his companion, while he disputed with him: I have greater wealth than you, and am mightier in followers.

  38. And he entered his garden while he was unjust to himself. He said: I do not think that this will ever perish

  39. His companion said to him while disputing with him: Do you disbelieve in Him Who created you from dust, then from a small seed, then He made you a perfect man?

  40. And wherefore did you not say when you entered your garden: It is as Allah has pleased, there is no power save in Allah? If you consider me to be inferior to you in wealth and children,

  41. And his wealth was destroyed; so he began to wring his hands for what he had spent on it, while it lay, having fallen down upon its roofs, and he said: Ah me! would that I had not associated anyone with my Lord.

  42. And the Book shall be placed, then you will see the guilty fearing from what is in it, and they will say: Ah! woe to us! what a book is this! it does not omit a small one nor a great one, but numbers them (all); and what they had done they shall find present (there); and your Lord does not deal unjustly with anyone.

  43. And when We said to the angels: Make obeisance to Adam; they made obeisance but Iblis (did it not). He was of the jinn, so he transgressed the commandment of his Lord. What! would you then take him and his offspring for friends rather than Me, and they are your enemies? Evil is (this) change for the unjust.

  44. And on the day when He shall say: Call on those whom you considered to be My associates. So they shall call on them, but they shall not answer them, and We will cause a separation between them.

  45. And when Musa said to his servant: I will not cease until I reach the junction of the two rivers or I will go on for years.

  46. But when they had gone farther, he said to his servant: Bring to us our morning meal, certainly we have met with fatigue from this our journey.

  47. He said: Did you see when we took refuge on the rock then I forgot the fish, and nothing made me forget to speak of it but the Shaitan, and it took its way into the river; what a wonder!

  48. He said: This is what we sought for; so they returned retracing their footsteps.

  49. Musa said to him: Shall I follow you on condition that you should teach me right knowledge of what you have been taught?

  50. He said: Surely you cannot have patience with me

  51. He said: If Allah pleases, you will find me patient and I shall not disobey you in any matter.

  52. He said: If you would follow me, then do not question me about any thing until I myself speak to you about it

  53. So they went (their way) until when they embarked in the boat he made a hole in it. (Musa) said: Have you made a hole in it to drown its inmates? Certainly you have done a grievous thing.

  54. He said: Did I not say that you will not be able to have patience with me?

  55. He said: Blame me not for what I forgot, and do not constrain me to a difficult thing in my affair.

  56. So they went on until, when they met a boy, he slew him. (Musa) said: Have you slain an innocent person otherwise than for manslaughter? Certainly you have done an evil thing.

  57. He said: Did I not say to you that you will not be able to have patience with me?

  58. He said: If I ask you about anything after this, keep me not in your company; indeed you shall have (then) found an excuse in my case.

  59. So they went on until when they came to the people of a town, they asked them for food, but they refused to entertain them as guests. Then they found in it a wall which was on the point of falling, so he put it into a right state. (Musa) said: If you had pleased, you might certainly have taken a recompense for it.

  60. He said: This shall be separation between me and you; now I will inform you of the significance of that with which you could not have patience.

  61. And they ask you about Zulqarnain. Say: I will recite to you an account of him.

  62. Until when he reached the place where the sun set, he found it going down into a black sea, and found by it a people. We said: O Zulqarnain! either give them a chastisement or do them a benefit.

  63. He said: As to him who is injust, we will chastise him, then shall he be returned to his Lord, and He will chastise him with an exemplary chastisement:

  64. And as for him who believes and does good, he shall have goodly reward, and We will speak to him an easy word of Our command.

  65. Until when he reached (a place) between the two mountains, he found on that side of them a people who could hardly understand a word.

  66. They said: O Zulqarnain! surely Gog and Magog make mischief in the land. Shall we then pay you a tribute on condition that you should raise a barrier between us and them

  67. He said: That in which my Lord has established me is better, therefore you only help me with workers, I will make a fortified barrier between you and them;

  68. Bring me blocks of iron; until when he had filled up the space between the two mountain sides, he said: Blow, until when he had made it (as) fire, he said: Bring me molten brass which I may pour over it.

  69. He said: This is a mercy from my Lord, but when the promise of my Lord comes to pass He will make it level with the ground, and the promise of my Lord is ever true.

  70. Say: Shall We inform you of the greatest losers in (their) deeds?

  71. Say: If the sea were ink for the words of my Lord, the sea would surely be consumed before the words of my Lord are exhausted, though We were to bring the like of that (sea) to add

  72. Say: I am only a mortal like you; it is revealed to me that your god is one Allah, therefore whoever hopes to meet his Lord, he should do good deeds, and not join any one in the service of his Lord.

  73. He said: My Lord! surely my bones are weakened and my head flares with hoariness, and, my Lord! I have never been unsuccessful in my prayer to Thee:

  74. He said: O my Lord! when shall I have a son, and my wife is barren, and I myself have reached indeed the extreme degree of old age?

  75. He said: So shall it be, your Lord says: It is easy to Me, and indeed I created you before, when you were nothing.

  76. He said: My Lord! give me a sign. He said: Your sign is that you will not be able to speak to the people three nights while in sound health.

  77. She said: Surely I fly for refuge from you to the Beneficent Allah, if you are one guarding (against evil).

  78. He said: I am only a messenger of your Lord: That I will give you a pure boy.

  79. She said: When shall I have a boy and no mortal has yet touched me, nor have I been unchaste?

  80. He said: Even so; your Lord says: It is easy to Me: and that We may make him a sign to men and a mercy from Us, and it is a matter which has been decreed.

  81. And the throes (of childbirth) compelled her to betake herself to the trunk of a palm tree. She said: Oh, would that I had died before this, and had been a thing quite forgotten!

  82. So eat and drink and refresh the eye. Then if you see any mortal, say: Surely I have vowed a fast to the Beneficent Allah, so I shall not speak to any man today.

  83. And she came to her people with him, carrying him (with her). They said: O Marium! surely you have done a strange thing.

  84. But she pointed to him. They said: How should we speak to one who was a child in the cradle?

  85. He said: Surely I am a servant of Allah; He has given me the Book and made me a prophet;

  86. Such is Isa, son of Marium; (this is) the saying of truth about which they dispute.

  87. It beseems not Allah that He should take to Himself a ! son, glory to be Him; when He has decreed a matter He only says to it "Be," and it is.

  88. When he said to his father; O my father! why do you worship what neither hears nor sees, nor does it avail you in the least:

  89. He said: Do you dislike my gods, O Ibrahim? If you do not desist I will certainly revile you, and leave me for a time.

  90. He said: Peace be on you, I will pray to my Lord to forgive you; surely He is ever Affectionate to me:

  91. And says man: What! when I am dead shall I truly be brought forth alive?

  92. And when Our clear communications are recited to them, those who disbelieve say to those who believe: Which of the two parties is best in abiding and best in assembly?

  93. Say: As for him who remains in error, the Beneficent Allah will surely prolong his length of days, until they see what they were threatened with, either the punishment or the hour; then they shall know who is in more evil plight and weaker in forces

  94. Have you, then, seen him who disbelieves in Our communications and says: I shall certainly be given wealth and children?

  95. By no means! We write down what he says, and We will lengthen to him the length of the chastisement

  96. And We will inherit of him what he says, and he shall come to Us alone.

  97. And they say: The Beneficent Allah has taken (to Himself) a son.

  98. And if you utter the saying aloud, then surely He knows the secret, and what is yet more hidden.

  99. When he saw fire, he said to his family: Stop, for surely I see a fire, haply I may bring to you therefrom a live coal or find a guidance at the fire.

  100. He said: This is my staff: I recline on it and I beat the leaves with it to make them fall upon my sheep, and I have other uses for it.