بَعِيد

Appears 25 times in the Quran. (Root: بعد)
  1. This is because Allah has revealed the Book with the truth; and surely those who go against the Book are in a great opposition.

  2. On the day that every soul shall find present what it has done of good and what it has done of evil, it shall wish that between it and that (evil) there were a long duration of time; and Allah makes you to be cautious of (retribution from) Himself; and Allah is Compassionate to the servants.

  3. Have you not seen those who assert that they believe in what has been revealed to you and what was revealed before you? They desire to summon one another to the judgment of the Shaitan, though they were commanded to deny him, and the Shaitan desires to lead them astray into a remote error.

  4. Surely Allah does not forgive that anything should be associated with Him, and He forgives what is besides this to whom He pleases; and whoever associates anything with Allah, he indeed strays off into a remote error.

  5. O you who believe! believe in Allah and His Messenger and the Book which He has revealed to His Messenger and the Book which He revealed before; and whoever disbelieves in Allah and His angels and His messengers and the last day, he indeed strays off into a remote error.

  6. Surely (as for) those who disbelieve and hinder (men) from Allah's way, they indeed have strayed off into a remote

  7. Marked (for punishment) with your Lord and it is not far off from the unjust.

  8. And, O my people! let not opposition to me make you guilty so that there may befall you the like of what befell the people of Nuh, or the people of Hud, or the people of Salih, nor are the people of Lut far off from you;

  9. (To) those who love this world's life more than the hereafter, and turn away from Allah's path and desire to make it crooked; these are in a great error.

  10. The parable of those who disbelieve in their Lord: their actions are like ashes on which the wind blows hard on a stormy day; they shall not have power over any thing out of what they have earned; this is the great error.

  11. But if they turn back, say: I have given you warning in fairness and I do not know whether what you are threatened with is near or far;

  12. He calls besides Allah upon that which does not harm him and that which does not profit him, that is the great straying.

  13. So that He may make what the Shaitan casts a trial for those in whose hearts is disease and those whose hearts are hard; and most surely the unjust are in a great opposition,

  14. When it shall come into their sight from a distant place, they shall hear its vehement raging and roaring.

  15. And he tarried not long, then said: I comprehend that which you do not comprehend and I have brought to you a sure information from Sheba.

  16. He has forged a lie against Allah or there is madness in him. Nay! those who do not believe in the hereafter are in torment and in great error.

  17. And they shall say: We believe in it. And how shall the attaining (of faith) be possible to them from a distant place?

  18. And they disbelieved in it before, and they utter conjectures with regard to the unseen from a distant place.

  19. And if We had made it a Quran in a foreign tongue, they would certainly have said: Why have not its communications been made clear? What! a foreign (tongue) and an Arabian! Say: It is to those who believe a guidance and a healing; and (as for) those who do not believe, there is a heaviness in their ears and it is obscure to them; these shall be called to from a far-off place.

  20. Say: Tell me if it is from Allah; then you disbelieve in it, who is in greater error than he who is in a prolonged opposition?

  21. Those who do not believe in it would hasten it on, and those who believe are in fear from it, and they know that it is the truth. Now most surely those who dispute obstinately concerning the hour are in a great error.

  22. What! when we are dead and have become dust? That is afar (from probable) return.

  23. His companion will say: Our Lord! I did not lead him into inordinacy but he himself was in a great error.

  24. And the garden shall be brought near to those who guard (against evil), not far off:

  25. Surely they think it to be far off,