علم

Dictionary definitions on Arabic Almanac


Appears 728 times in the Quran.

  1. He said: Place me (in authority) over the treasures of the land, surely I am a good keeper, knowing well.

  2. And when they had entered as their father had bidden them, it did not avail them aught against Allah, but (it was only) a desire in the soul of Yaqoub which he satisfied; and surely he was possessed of knowledge because We had given him knowledge, but most people do not know.

  3. They said: By Allah! you know for certain that we have not come to make mischief in the land, and we are not thieves.

  4. So he began with their sacks before the sack of his brother, then he brought it out from his brother's sack. Thus did We plan for the sake of Yusuf; it was not (lawful) that he should take his brother under the king's law unless Allah pleased; We raise the degrees of whomsoever We please, and above every one possessed of knowledge is the All-knowing one.

  5. They said: If he steal, a brother of his did indeed steal before; but Yusuf kept it secret in his heart and did not disclose it to them. He said: You are in an evil condition and Allah knows best what you state.

  6. Then when they despaired of him, they retired, conferring privately together. The eldest of them said: Do you not know that your father took from you a covenant in Allah's name, and how you fell short of your duty with respect to Yusuf before? Therefore I will by no means depart from this land until my father permits me or Allah decides for me, and He is the best of the judges:

  7. Go back to your father and say: O our father! surely your son committed theft, and we do not bear witness except to what we have known, and we could not keep watch over the unseen:

  8. He (Yaqoub) said: Nay, your souls have made a matter light for you, so patience is good; maybe Allah will bring them all together to me; surely He is the Knowing, the Wise.

  9. He said: I only complain of my grief and sorrow to Allah, and I know from Allah what you do not know.

  10. He said: Do you know how you treated Yusuf and his brother when you were ignorant?

  11. So when the bearer of good news came he cast it on his face, so forthwith he regained his sight. He said: Did I not say to you that I know from Allah what you do not know?

  12. And he raised his parents upon the throne and they fell down in prostration before him, and he said: O my father! this is the significance of my vision of old; my Lord has indeed made it to be true; and He was indeed kind to me when He brought me forth from the prison and brought you from the desert after the Shaitan had sown dissensions between me and my brothers, surely my Lord is benignant to whom He pleases; surely He is the Knowing, the Wise.

  13. My Lord! Thou hast given me of the kingdom and taught me of the interpretation of sayings: Originator of the heavens and the earth! Thou art my guardian in this world and the hereafter; make me die a muslim and join me with the good.

  14. And you do not ask them for a reward for this; it is nothing but a reminder for all mankind.

  15. Allah knows what every female bears, and that of which the wombs fall short of completion and that in which they increase; and there is a measure with Him of everything.

  16. The knower of the unseen and the seen, the Great, the Most High.

  17. Is he then who knows that what has been revealed to you from your Lord is the truth like him who is blind? Only those possessed of understanding will mind,

  18. Is He then Who watches every soul as to what it earns? And yet they give associates to Allah! Say: Give them a name; nay, do you mean to inform Him of what He does not know in the earth, or (do you affirm this) by an outward saying? Rather, their plans are made to appear fair-seeming to those who disbelieve, and they are kept back from the path; and whom Allah makes err, he shall have no guide.

  19. And thus have We revealed it, a true judgment in Arabic, and if you follow their low desires after what has come to you of knowledge, you shall not have against Allah any guardian or a protector.

  20. And those before them did indeed make plans, but all planning is Allah's; He knows what every soul earns, and the unbelievers shall come to know for whom is the (better) issue of the abode.

  21. And those who disbelieve say: You are not a messenger. Say: Allah is sufficient as a witness between me and you and whoever has knowledge of the Book.

  22. Has not the account reached you of those before you, of the people of Nuh and Ad and Samood, and those after them? None knows them but Allah. Their messengers come to them with clear arguments, but they thrust their hands into their mouths and said: Surely we deny that with which you are sent, and most surely we are in serious doubt as to that to which you invite us.

  23. O our Lord! Surely Thou knowest what we hide and what we make public, and nothing in the earth nor any thing in heaven is hidden from Allah:

  24. This is a sufficient exposition for the people and that they may be warned thereby, and that they may know that He is One Allah and that those possessed of understanding may mind.

  25. Leave them that they may eat and enjoy themselves and (that) hope may beguile them, for they will soon know.

  26. And never did We destroy a town but it had a term made known.

  27. And there is not a thing but with Us are the treasures of it, and We do not send it down but in a known measure.

  28. And certainly We know those of you who have gone before and We certainly know those who shall come later.

  29. And surely your Lord will gather them together; surely He is Wise, Knowing.

  30. Till the period of the time made known.

  31. They said: Be not afraid, surely we give you the good news of a boy, possessing knowledge.

  32. They said: Have we not forbidden you from (other) people?

  33. Surely your Lord is the Creator of all things, the Knowing.

  34. Those who set up another god with Allah; so they shall soon know.

  35. And surely We know that your breast straitens at what they say;

  36. And (He made) horses and mules and asses that you might ride upon them and as an ornament; and He creates what you do not know.

  37. And landmarks; and by the stars they find the right way.

  38. And Allah knows what you conceal and what you do openly.

  39. Truly Allah knows what they hide and what they manifest; surely He does not love the proud.

  40. That they may bear their burdens entirely on the day of resurrection and also of the burdens of those whom they lead astray without knowledge; now surely evil is what they bear.

  41. Then on the resurrection day He will bring them to disgrace and say: Where are the associates you gave Me, for whose sake you became hostile? Those who are given the knowledge will say: Surely the disgrace and the evil are this day upon the unbelievers:

  42. Those whom the angels cause to die while they are unjust to themselves. Then would they offer submission: We used not to do any evil. Aye! surely Allah knows what you did.

  43. And they swear by Allah with the most energetic of their oaths: Allah will not raise up him who dies. Yea! it is a promise binding on Him, quite true, but most people do not know;

  44. So that He might make manifest to them that about which they differ, and that those who disbelieve might know that they were liars.

  45. And those who fly for Allah's sake after they are oppressed, We will most certainly give them a good abode in the world, and the reward of the hereafter is certainly much greater, did they but know;

  46. And We did not send before you any but men to whom We sent revelation-- so ask the followers of the Reminder if you do not know--

  47. So that they be ungrateful for what We have given them; then enjoy yourselves; for soon will you know

  48. And they set apart for what they do not know a portion of what We have given them. By Allah, you shall most certainly be questioned about that which you forged.

  49. And Allah has created you, then He causes you to die, and of you is he who is brought back to the worst part of life, so that after having knowledge he does not know anything; surely Allah is Knowing, Powerful.

  50. Therefore do not give likenesses to Allah; surely Allah knows and you do not know.

  51. Allah sets forth a parable: (consider) a slave, the property of another, (who) has no power over anything, and one whom We have granted from Ourselves a goodly sustenance so he spends from it secretly and openly; are the two alike? (All) praise is due to Allah! Nay, most of them do not know.

  52. And Allah has brought you forth from the wombs of your mothers-- you did not know anything-- and He gave you hearing and sight and hearts that you may give thanks.

  53. And fulfill the covenant of Allah when you have made a covenant, and do not break the oaths after making them fast, and you have indeed made Allah a surety for you; surely Allah I . knows what you do.

  54. And do not take a small price in exchange for Allah's covenant; surely what is with Allah is better for you, did you but know.

  55. And when We change (one) communication for (another) communication, and Allah knows best what He reveals, they say: You are only a forger. Nay, most of them do not know.

  56. And certainly We know that they say: Only a mortal teaches him. The tongue of him whom they reproach is barbarous, and this is clear Arabic tongue.

  57. Call to the way of your Lord with wisdom and goodly exhortation, and have disputations with them in the best manner; surely your Lord best knows those who go astray from His path, and He knows best those who follow the right way.

  58. And We have made the night and the day two signs, then We have made the sign of the night to pass away and We have made the sign of the day manifest, so that you may seek grace from your Lord, and that you might know the numbering of years and the reckoning; and We have explained everything with distinctness.

  59. Your Lord knows best what is in your minds; if you are good, then He is surely Forgiving to those who turn (to Him) frequently.

  60. And follow not that of which you have not the knowledge; surely the hearing and the sight and the heart, all of these, shall be questioned about that.

  61. We know best what they listen to when they listen to you, and when they take counsel secretly, when the unjust say: You follow only a man deprived of reason.

  62. Your Lord knows you best; He will have mercy on you if He pleases, or He will chastise you if He pleases; and We have not sent you as being in charge of them.

  63. And your Lord best knows those who are in the heavens and the earth; and certainly We have made some of the prophets to excel others, and to Dawood We gave a scripture.

  64. Say: Every one acts according to his manner; but your Lord best knows who is best guided in the path.

  65. And they ask you about the soul. Say: The soul is one of the commands of my Lord, and you are not given aught of knowledge but a little.

  66. He said: Truly you know that none but the Lord of the heavens and the earth has sent down these as clear proof and most surely I believe you, O Firon, to be given over to perdition.

  67. Say: Believe in it or believe not; surely those who are given the knowledge before it fall down on their faces, making obeisance when it is recited to them.

  68. They have no knowledge of it, nor had their fathers; a grievous word it is that comes out of their mouths; they speak nothing but a lie.

  69. Then We raised them up that We might know which of the two parties was best able to compute the time for which they remained.

  70. And thus did We rouse them that they might question each other. A speaker among them said: How long have you tarried? They said: We have tarried for a day or a part of a day. (Others) said: Your Lord knows best how long you have tarried. Now send one of you with this silver (coin) of yours to the city, then let him see which of them has purest food, so let him bring you provision from it, and let him behave with gentleness, and by no means make your case known to any one:

  71. And thus did We make (men) to get knowledge of them that they might know that Allah's promise is true and that as for the hour there is no doubt about it. When they disputed among themselves about their affair and said: Erect an edifice over them-- their Lord best knows them. Those who prevailed in their affair said: We will certainly raise a masjid over them.

  72. (Some) say: (They are) three, the fourth of them being their dog; and (others) say: Five, the sixth of them being their dog, making conjectures at what is unknown; and (others yet) say: Seven, and the eighth of them is their dog. Say: My Lord best knows their number, none knows them but a few; therefore contend not in the matter of them but with an outward contention, and do not question concerning them any of them.

  73. Say: Allah knows best how long they remained; to Him are (known) the unseen things of the heavens and the earth; how clear His sight and how clear His hearing! There is none to be a guardian for them besides Him, and He does not make any one His associate in His Judgment.

  74. Then they found one from among Our servants whom We had granted mercy from Us and whom We had taught knowledge from Ourselves.

  75. Musa said to him: Shall I follow you on condition that you should teach me right knowledge of what you have been taught?

  76. O my father! truly the knowledge has come to me which has not come to you, therefore follow me, I will guide you on a right path:

  77. The Lord of the heavens and the earth and what is between them, so serve Him and be patient in His service. Do you know any one equal to Him?

  78. Again We do certainly know best those who deserve most to be burned therein.

  79. Say: As for him who remains in error, the Beneficent Allah will surely prolong his length of days, until they see what they were threatened with, either the punishment or the hour; then they shall know who is in more evil plight and weaker in forces

  80. And if you utter the saying aloud, then surely He knows the secret, and what is yet more hidden.

  81. He said: The knowledge thereof is with my Lord in a book, my Lord errs not, nor does He forget;

  82. (Firon) said: You believe in him before I give you leave; most surely he is the chief of you who taught you enchantment, therefore I will certainly cut off your hands and your feet on opposite sides, and I will certainly crucify you on the trunks of the palm trees, and certainly you will come to know which of us is the more severe and the more abiding in chastising.

  83. Your Allah is only Allah, there is no god but He; He comprehends all things in (His) knowledge.

  84. We know best what they say, when the fairest of them in course would say: You tarried but a day.

  85. He knows what is before them and what is behind them, while they do not comprehend it in knowledge.

  86. Supremely exalted is therefore Allah, the King, the Truth, and do not make haste with the Quran before its revelation is made complete to you and say: O my Lord ! increase me in knowledge.

  87. Say: Every one (of us) is awaiting, therefore do await: So you will come to know who is the follower of the even path and who goes aright.

  88. He said: My Lord knows what is spoken in the heaven and the earth, and He is the Hearing, the Knowing.

  89. And We did not send before you any but men to whom We sent revelation, so ask the followers of the reminder if you do not

  90. Or, have they taken gods besides Him? Say: Bring your proof; this is the reminder of those with me and the reminder of those before me. Nay! most of them do not know the truth, so they turn aside.

  91. He knows what is before them and what is behind them, and they do not intercede except for him whom He approves and for fear of Him they tremble.

  92. Had those who disbelieve but known (of the time) when they shall not be able to ward off the fire from their faces nor from their backs, nor shall they be helped.

  93. And certainly We gave to Ibrahim his rectitude before, and We knew him fully well.

  94. Then they were made to hang down their heads: Certainly you know that they do not speak.

  95. And We delivered him as well as Lut (removing them) to the land which We had blessed for all people.

  96. And (as for) Lut, We gave him wisdom and knowledge, and We delivered him from the town which wrought abominations; surely they were an evil people, transgressors;

  97. So We made Sulaiman to understand it; and to each one We gave wisdom and knowledge; and We made the mountains, and the birds to celebrate Our praise with Dawood; and We were the doers.

  98. And We taught him the making of coats of mail for you, that they might protect you in your wars; will you then be grateful?

  99. And (We made subservient) to Sulaiman the wind blowing violent, pursuing its course by his command to the land which We had blessed, and We are knower of ail things.

  100. And she who guarded her chastity, so We breathed into her of Our inspiration and made her and her son a sign for the nations.